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Individual differences |
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Kāma (Sanskrit, Pali; Devanagari: काम) is often translated from Sanskrit as sexual desire, sexual pleasure, sensual gratification, sexual fulfillment, or eros, but can more broadly mean desire, wish, passion, longing, pleasure of the senses, the aesthetic enjoyment of life, affection, or love, without sexual connotations. Kama not only means sex (sexual practice) but also the sexual energy itself that flows in a person. It is believed Kama is the primary energy of Brahman bestowed to us for procreation while sanyasis believe controlling it can lead to higher realization although both views are contradictory, both have existed since antiquity.
Kama in HinduismEdit
In Hinduism, kāma is regarded as the third of the four goals of life (purusharthas, the others being duty (dharma), worldly status (artha) and salvation (moksha). Kama-deva is the personification of this. Kama-rupa is a subtle body or aura composed of desire, while Kama-loka is the realm this inhabits, particularly in the afterlife. In the context of the four goals of life, kāma refers to mental and intellectual fulfillment in accordance to dharma.
Kama in BuddhismEdit
In Buddhism's Pali Canon, the Gautama Buddha renounced (Pali: nekkhamma) sensuality (kāma) in route to his Awakening. The Buddhist lay practitioner recites daily the Five Precepts, which is a commitment to abstain from "sexual misconduct" (kāmesu micchācāra). Typical of Pali Canon discourses, the Dhammika Sutta (Sn 2.14) includes a more explicit correlate to this precept when the Buddha enjoins a follower to "observe celibacy or at least do not have sex with another's wife."
Theosophy: kama, kamarupa and kamalokaEdit
Kamaloka is a semi-material plane, subjective and invisible to humans, where disembodied "personalities", the astral forms, called Kama-rupa remain until they fade out from it by the complete exhaustion of the effects of the mental impulses that created these eidolons of human and animal passions and desires. It is associated with Hades of ancient Greeks and the Amenti of the Egyptians, the land of Silent Shadows; a division of the first group of the Trailõkya.
- Ireland, John D. (trans.) (1983). Dhammika Sutta: Dhammika (excerpt) (Sn 2.14). Retrieved 5 Jul 2007 from "Access to Insight" at http://www.accesstoinsight.org/tipitaka/kn/snp/snp.2.14.irel.html.
- Khantipalo, Bhikkhu (1982, 1995). Lay Buddhist Practice: The Shrine Room, Uposatha Day, Rains Residence (The Wheel No. 206/207). Kandy: Buddhist Publication Society. Retrieved 5 Jul 2007 from "Access to Insight" at http://www.accesstoinsight.org/lib/authors/khantipalo/wheel206.html.
- Sri Lanka Buddha Jayanti Tipitaka Series (n.d.) (SLTP). Pañcaṅgikavaggo (AN 188.8.131.52, in Pali). Retrieved 3 Jul 2007 from "MettaNet-Lanka" at http://metta.lk/tipitaka/2Sutta-Pitaka/4Anguttara-Nikaya/Anguttara3/5-pancakanipata/003-pancangikavaggo-p.html.
- Thanissaro Bhikkhu (trans.) (1997a). Dvedhavitakka Sutta: Two Sorts of Thinking (MN 19). Retrieved 3 Jul 2007 from "Access to Insight" at http://www.accesstoinsight.org/tipitaka/mn/mn.019.than.html.
- Thanissaro Bhikkhu (trans.) (1997b). Samadhanga Sutta: The Factors of Concentration (AN 5.28). Retrieved 3 Jul 2007 from "Access to Insight" at http://www.accesstoinsight.org/tipitaka/an/an05/an05.028.than.html.
- H. P. Blavatsky, 1892. The Theosophical Glossary. London: The Theosophical Publishing Society
- ↑ (1975). The Dialectics of Desire. Numen 22 (2): 145–60.
- ↑ Lorin Roche. Love-Kama. URL accessed on 15 July 2011.
- ↑ Brodd, Jefferey (2003). World Religions, Winona, MN: Saint Mary's Press.
- ↑ Maharishi Mahesh Yogi on the Bhagavad-Gita, a New Translation and Commentary, Chapter 1-6. Penguin Books, 1969, p 427 (v 23)
- ↑ http://sanatana-dharma.tripod.com/[unreliable source?]
- ↑ See, for instance, Dvedhavitakka Sutta (MN 19) (Thanissaro, 1997a).
- ↑ See, for instance, Khantipalo (1995).
- ↑ 
- ↑ Farthing 1978 p.210.
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