Ad blocker interference detected!
Wikia is a free-to-use site that makes money from advertising. We have a modified experience for viewers using ad blockers
Wikia is not accessible if you’ve made further modifications. Remove the custom ad blocker rule(s) and the page will load as expected.
Individual differences |
Methods | Statistics | Clinical | Educational | Industrial | Professional items | World psychology |
Philosophy Index: Aesthetics · Epistemology · Ethics · Logic · Metaphysics · Consciousness · Philosophy of Language · Philosophy of Mind · Philosophy of Science · Social and Political philosophy · Philosophies · Philosophers · List of lists
Vaihinger was born in Nehren, Württemberg, Germany, near Tübingen, and raised in what he himself described as a "very religious milieu". He was educated at Tübingen, Leipzig, and Berlin, became a tutor and later a philosophy professor at Strasbourg before moving to the university at Halle in 1884. From 1892, he was a full professor.
In Philosophie des Als Ob, he argued that human beings can never really know the underlying reality of the world, and that as a result we construct systems of thought and then assume that these match reality: we behave "as if" the world matches our models. In particular, he used examples from the physical sciences, such as protons, electrons, and electromagnetic waves. None of these phenomena have been observed directly, but science pretends that they exist, and uses observations made on these assumptions to create new and better constructs.
This philosophy, though, is wider than just science. One can never be sure that the world will still exist tomorrow, but we usually assume that it does.
Alfred Adler, the founder of Individual Psychology, was profoundly influenced by Vaihinger's theory of fictions, incorporating the idea of psychological fictions into his personality construct of a fictional final goal.
Later, James Hillman developed both Vaihinger and Adler's work with psychological fictions into a core theme of his work Healing Fiction in which he makes one of his more accesible cases for identifying the tendency to literalize, rather than "see through our meanings," (HF 110) with neurosis and madness.
- Kant — ein Metaphysiker? (Kant — a Metaphysician?) 1899
- Philosophie des Als Ob (Philosophy of "As If") 1911
|This page uses Creative Commons Licensed content from Wikipedia (view authors).|